takes the form of a strict philosophical system; according to the philosopher’s definition, the real being of things is appropriated in knowledge. So there can be knowledge in the primary sense only of the structures of all reality which underlie the world of appearances, structures which Plato calls ‘ideas’. Right knowledge is the presupposition for right action. Plato is convinced that such knowledge is recollection, the restoration of a view that a person originally had. The original knowledge
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